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Jewish Ritual Wear -->  Tallit or Tallis Terms

The cotton lining serves the following purposes: Cotton against your neck and/or face is much more comfortable than wool. Cotton partial lining absorbs body oils keeping them off the wool of the Tallis. It is easy to change the lining after a few years. Cotton partial lining adds much strength to the tallis and stabilizes the wool, thereby increasing the Tallis's lifespan.

The Side Bands are pieces of cotton that "extend" from the partial lining to the corners pieces. Like the lining, these strips are sewn on the inside of the tallis. This add much strength to the tallis and stabilizes it also. Most men have a tendency to hold onto their tallis's front edge, and sometimes unknowingly hanging the weight of their arms and hands from the tallis front edge. These side bands prevent this weight from pulling the wool apart.

The middle band is touted by some as helping with a first-fold protection. It is sewn onto the outside of the tallis. I make no such claims, but just say that the middle band is a nice "decorative" effect.

The Echt Turkish Tallis (Echt meaning "genuine") is the heaviest-weight Tallis of all. It is made of Genuine Turkish wool, and manufactured in Israel in the Original Turkish stripe pattern with the original double side fringe style. This is the heaviest wool tallis, and it by far the favorite tallis in most Chassidic groups. The Echt Turkish tallis comes with double-knotted side fringes, where two groups of strings and knotted together, leaving a long amount free, then the resulting free ends and again knotted to an adjacent group. This ends up a richer, and fancier side fringe. This is the traditional Turkish side fringes.

The KMO Turkish Tallis (kmo meaning "similar to") is a compromise.

It is made of Israeli wool, but manufactured in Israel with the Turkish stripe pattern. It is made heavier than any of the other Israeli Talleisim except the Echt Turkish. While it is lighter in weight than the Echt Turkish, it is heavier than all the other Talleisim. It is a heavier than the regular Tallis Hameshubach, but lighter than the Echt Turkish. The KMO Turkish Tallis does NOT have the traditional Turkish side fringes.

Both the Echt Turkish and the KMO Turkish tallis come with NO ATARA at all. This is because many people who purchase the Turkish-style talleisim purchase the silver ataras, and there is no need for them to pay for the included cloth atara. A cloth atara, similar to the Prime AA, can be added for $12

The "Echt Turkish Tallis HaMeshubach" has the stain-resistant treatment, and other minor upgrades and adds $20 to the cost of the Echt Turkish tallis.

Both the Echt Turkish and the KMO Turkish talleisim come automatically with lining and side bands included. Middle band can still be added, etc.

Tzitzit (Ashkenazi pronunciation: tzitzis) are fringes or tassles (Hebrew: ציצת (Biblical), ציצית (Mishnaic) found on a tallit worn by observant Jews as part of practicing Judaism. In Orthodox Judaism it is only worn by males.

The Torah states in Numbers 15:38: "Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of blue (Hebrew: תכלת - tekhelet) on the fringe of each corner."

Tzitzit are also commanded in Deuteronomy 22:12, which says: "You shall make yourself twisted threads, on the four corners of your garment with which you cover yourself."

Tzitzit are attached today only to Jewish religious garments, such as a tallit gadol (large prayer shawl). This is due in part to the fact that today's typical garment does not have the required 4 corners, and thus the fringes are not necessary. Traditional Jews wear a tallit katan (small prayer shawl) in order to fulfill this commandment at their own volition (although some consider it a transgression to miss a commandment that one has the ability to fulfill).

Various reasons are given for the commandment. The Torah itself states: "So that you will remember to do the commandments". In addition, it serves as a reminder of the Exodus from Egypt (Numbers 15:40). The Talmud equates its observance with that of all the mitzvot. Rambam (Comm. Pirkei Avot 2:1) includes it as a major mitzvah along with Brit Milah and Korban Pesah.

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